I showcase here textual and visual gems of a geek mixed methods ethnography in political science and sociology, focusing mainly on educated youth, representation and political becoming in contemporary India. The repository gravitates around a monograph in preparation on campus activism and Indian democracy, and introduces the curated material of an archival exhibition on student politics. I have a growing interest in text analysis and the study of populist speeches. Content is open access.
§︎ Research foci
• Youth activism as political self-fashioning
• Political archives and the pamphleteers
• Populist style as political representation
• Political intermediaries, elites and subalterns
• Ethnography of political ambition in India
• Text analysis, speeches and lifeworlds
§︎ Contents
• Publications: articles · preprints · op-eds
• Collaborations: ceri · iiit-d · icas-mp
• Datasets: parcha · dips
• Curation: memories of change
• Syllabi: sciences po · king's · cemis
• Code: r · python
• Photography: fieldword photos
• E-library: nonfiction
In this book review of the French translation of ‘Nightmarch: A Journey into India’s Naxal Heartlands’ I discuss Alpa Shah’s groundbreaking exploration of the contradictions of the naxalite movement in India’s tribal belt…where utopia and dystopia converge.
How and where is democracy “hacked”? By examining the political rhetoric of Narendra Modi on the digital platform Twitter, this article shows that populist communication is tailored to a particular audience profile rather than a particular social media.
This article proposes to explore populism diachronically as a political career. Contra ideationalists, this ethnographic study of an Indian youth leader ‘entering populism’ helps to reconsider the phenomenon as an a-ideological attempt to become politically autonomous.
What constitutes a convincing expressions of political connect, relatedness and commonness? Exploring Narendra Modi’s Mann ki baats, we suggest that part of the answer lays in the overlapping lexical and stylistic realm of Modi and another set of audience-pullers: spiritual gurus.
We hypothesize that populism relies on a mimesis of the putative people as a metaphor of the majority. It requires anti-elitism to be complemented by a people-leaders’ identification abolishing the symbolic distance between the represented and the representative.
This essay uses a natural language processing model trained on a large database of speeches from Prime Ministers since 1946 to generate analytically intelligible answers to a much-debated question: what is the idea of India?
Through engaging with everyday practices among student activists in contemporary Indian campus politics, this ethnographic study examines the breadcrumb trail between the left and self-fashioning. It focuses on a performative modality of political representation…
Cet article s’attache à montrer comment des formes d’action collective consistant à occuper l’espace public ont permis un renversement temporaire et inattendu des mécanismes antiélitistes d’appel au peuple du gouvernement indien.